Flores

Flores
Flores

sexta-feira, 23 de fevereiro de 2018

Radio Metroploe Salvador, Mário Kertész entrevista Roberto Romano

http://www.radiocidade.com.br/audios/13970,roberto-romano.html



Política por Luiza Leão e Gabriel Nascimento no dia 25 de Jan de 2018 • 08:28

Professor de Ética diz que Moro age com ʹdesejo de agradar a mídiaʹ

Professor de Ética diz que Moro age com ʹdesejo de agradar a mídiaʹ
Foto: Fabio Rodrigues Pozzebom/Agência Brasil

Após ter sentido na pele o peso de um julgamento político no ano de 1964, o professor de Ética e Filosofia da Universidade de Campinas (Unicamp) Roberto Romano comparou o processo pelo qual passou ao enfrentado pelo ex-presidente Lula, condenado em segunda instância pelo Tribunal Regional Federal da 4 Região (TRF-4), em Porto Alegre, nesta quarta-feira (24).

O acadêmico apontou parcialidade do juiz federal Sérgio Moro. "Lhe digo com segurança que, mesmo naquele momento, não tive um juiz tão acusador quanto se vê no caso deste processo [de Lula]. Temos uma distorção muito séria na função do magistrado. Moro mostrou todo o seu desejo de agradar a mídia com a prisão de Lula. Com estardalhaço, foi feita uma prisão coercitiva, quando na verdade ele já tinha se disposto a depor", declarou, em entrevista a Mário Kertész, na Rádio Metrópole, na manhã desta quinta-feira (25).

O julgamento de Lula, considerado "traumático", foi citado pelo professor como um momento para exemplificar a necessidade de fortalecimento da democracia no país. "É bonito falar de democracia quando você pensa que a sua é democracia e a minha não vale... O diálogo tem que ser racional e as posições contraditórias. Se a minha posição de hoje se mostrar errônea, não tenho nenhum problema, por isso estudei a filosofia. Quando você erra, você admite que errou. Mas se você nunca erra, há algo errado", disse.

Não só Moro foi alvo de críticas de Romano, que acusou o Ministério Público Federal (MPF) de ser parcial. "O MPF desde o episódio do Power Point mostrou que tem uma posição militante política. Isso é muito sério", acrescentou.

O estudioso também falou da gravidade da corrupção no espectro político nacional, ao qual atribuiu uma mancha. "Tem uma luta da Lava Jato para debelar esse mal, mas é impossível. Se não for efetivada mudança, que seja uma república federativa mesmo, essa concentração de recursos no governo federal, que viabiliza o ʹdando que se recebeʹ, se você não cria uma instituição nova efetivamente a corrupção estará lavrando por baixo. Você encontra os famosos bodes expiatórios, você encontra uma pessoa que de fato tem indícios e alguns elementos testemunhais, mas você não leva o rigor a exigência da prova", concluiu.

A igreja é católica, universal, mas guarda no seu interior uma diversidade enorme. Se as diversidades se transformam em recusa do outro...acaba a igreja ou acaba a humanidade? perguntas. perguntas.

O que há por trás da renúncia do bispo nigeriano rejeitado por padres e fiéis por ser de outra etnia?

Revista ihu on-line

  • O que há por trás da renúncia do bispo nigeriano rejeitado por padres e fiéis por ser de outra etnia?

22 Fevereiro 2018
Uma autêntica rebelião contra seu bispo, simplesmente porque não é de sua etnia. Padres e fiéis estão há seis anos sem aceitar a nomeação de dom Peter Ebere Okpaleke, que nem sequer pôde tomar posse de sua diocese. O Papa interveio e obrigou os padres a pedir perdão a seu bispo. Cerca de 200 aceitaram, mas relutantemente.
Para facilitar as coisas para Roma e servir melhor a Igreja, o prelado designado acaba de apresentar ao Papa sua renúncia. Mesmo assim, ficam muitas perguntas abertas. Tentamos responder a algumas delas.
A reportagem é de Cameron Doody, publicada por Religión Digital, 21-02-2018. A tradução é do Cepat.
O que aconteceu imediatamente após Okpaleke ter sido nomeado bispo de Ahiara, por Bento XVI, no dia 7 de dezembro de 2012?
“Desde o anúncio de minha nomeação, houve reações violentas e resistência por parte de um grupo de sacerdotes diocesanos de Ahiara, de leigos e de outros”, explicou o próprio dom Okpaleke. Reações que incluíram o bloqueio da catedral por fiéis do grupo étnico majoritário da diocese – os Mbaise, diferente daquele ao qual pertence Okpaleke, os Igbo –, no dia em que estava prevista a instalação do prelado.

Esta situação de tensões étnicas “não melhorou, mas, ao final, foi consagrado no dia 21 de maio de 2013, fora da diocese, no seminário maior de Ulakwo, Owerri, por causa da situação na diocese”, continuou Okpaleke. Embora, “até agora não consegui tomar posse da diocese de Ahiara... cinco anos, dois meses e uma semana desde minha nomeação pontifícia”.
Qual é o conflito étnico em Ahiara?
De entre os mais de duzentos grupos étnicos que convivem na Nigéria, há três principais: os Igbo, no sudeste, os Yoruba, no sudoeste, e os Hausa, no norte. A Diocese de Ahiara está em uma região Mbaise dentro de um estado – o de Imo – de maioria Igbo. Uma das principais razões que explicam a rejeição dos fiéis de Ahiara a dom Okpaleke, membro da etnia Igbo: estes fiéis sentiam que a nomeação de uma pessoa Igbo que, além disso, veio de fora da diocese – concretamente, da região de Anambra – foi um exemplo de discriminação contra os católicos Mbaise, especialmente quando seu anterior bispo, Víctor Adibe Chikwe, pertencia a esta última etnia.
O que o Vaticano fez para solucionar a situação?
Após se tornar impossível que Okpaleke tomasse posse de sua diocese, o Papa Francisco nomeou o cardeal John Onaiyekan, de Abuja, capital da Nigéria, como administrador apostólico da diocese.

A diocese continuou à deriva até o dia 8 de junho de 2017, quando o Papa Francisco recebeu no Vaticano uma delegação de Ahiara, onde ameaçou com medidas como a suspensão a divinis a todos os sacerdotes da diocese que não aceitassem o mandato de Okpaleke.

“Estou muito entristecido pelo que acontece na Igreja de Ahiara”, declarou o Papa naquele momento, destacando, por sua vez, que “os que se opuseram à tomada de posse do bispo Okpaleke querem destruir a Igreja; isto não é permitido; talvez não percebam, mas a Igreja está sofrendo e o povo de Deus com ela”.

O Bispo de Roma pediu que cada sacerdote ou religioso incardinado na diocese escrevesse “uma carta dirigida a mim pedindo perdão”, manifestando, além disso, sua “total obediência ao Papa” e sua disposição “em aceitar o bispo que o Papa enviar e ao bispo nomeado”.

Segundo comunicou, ontem, a Congregação para a Evangelização dos Povos, o Papa Francisco acabou recebendo “200 cartas individuais de sacerdotes da Diocese de Ahiara, nas quais demonstraram obediência e fidelidade”, embora alguns sacerdotes voltaram a destacar “sua dificuldade psicológica em colaborar com o bispo, após estes anos de conflito”.
Como o bispo explica a renúncia a sua sede?
“Tendo em conta o mencionado, assumi conscientemente a convicção de que continuar como bispo de Ahiara já não repercute em benefício da Igreja”, afirmou Okpaleke. “Não acredito que meu apostolado possa ser eficaz em uma diocese onde alguns sacerdotes e fiéis não me aceitam. Por isso, pelo bem da Igreja e da Diocese de Ahiara em particular, pedi humildemente ao Santo Padre que aceite minha renúncia ao cargo de bispo de Ahiara. Também tomou esta decisão pelo bem de todos os fiéis de Ahiara, especialmente aqueles que permaneceram fiéis em uma Igreja local controlada por alguns sacerdotes”, ressaltou.

“Considero minha renúncia como a única opção correta para facilitar a reevangelização dos fiéis e, muito mais importante e urgente, dos sacerdotes de Ahiara, especialmente agora que o Santo Padre e seus colaboradores da Cúria podem distinguir os sacerdotes que afirmam sua lealdade ao Santo Padre daqueles que decidiram se retirar, desobedecendo à Igreja católica”.

Após agradecer aqueles que lhe ofereceram apoio durante todos estes anos difíceis, Okpaleke reiterou seu amor e sua oração aos fiéis de Ahiara e convidou a todos ao arrependimento. “Convido a todos os sacerdotes dissidentes a voltar a examinar sua motivação inicial para se tornarem sacerdotes da Igreja católica. Urge o arrependimento e a reconciliação”.
O que acontece agora e por que o Papa Francisco cedeu?
“Tendo em consideração o arrependimento” demonstrado pelos sacerdotes de Ahiara, Propaganda Fide também comunicou que “o Santo Padre não quis proceder com sanções canônicas” contra eles. Sim, pediu aos padres díscolos, não obstante, que reflitam “sobre o grave dano infligido à Igreja de Cristo”, com a “esperança de que nunca se repitam no futuro tais ações tão desarrazoáveis de oposição a um bispo legitimamente designado pelo Santo Padre”, assim como a realização, por sua parte, de “gestos de perdão e reconciliação” com o bispo Okpaleke.

Segundo a Congregação para a Evangelização dos Povos, o Papa Francisco também espera que com a nomeação de um administrador apostólico para a diocese – dom Lucius Iwejuru Ugorji, bispo de Umuahia – “se retome a vida da Igreja [de Ahiara] e nunca mais voltem a produzir ações que firam o Corpo de Cristo”. “O Santo Padre não tem a intenção de nomear um novo bispo em Ahiara, no momento, mas se reserva o direito de seguir tendo uma preocupação especial para com essa diocese ele próprio”, acrescentaram a partir da antiga Propaganda Fide.
É um caso isolado na África?
A conhecida crise étnica e tribal que atingiu a Diocese de Ahiara, na Nigéria, “é só a ponta do iceberg”, declarou à Agência Fides o teólogo da Costa do Marfim Donald Zagore, missionário da Sociedade de Missões Africanas (SMA). “Quando na Igreja Católica – cuja essência significa comunhão, fraternidade e unidade – os membros estão divididos por questões étnicas e tribais, precisamos fazer seriamente esta pergunta profética: realmente compreendemos o significado de nosso tempo e nossa fé?”.

“Infelizmente”, continuou Zagore, “percebemos, dia após dia, que o sangue da cultura, da etnia, da tribo segue sendo mais forte e importante que a água do batismo. O paradigma da “Igreja família de Deus” na África, muitas vezes, parece um discurso sem sentido, que às vezes toma a aparência de uma farsa. Estamos passando, cada vez mais, de uma “Igreja de Deus” a uma Igreja tribal. É necessário dizer firmemente que esta atitude é qualquer coisa menos cristã. O tribalismo não é, de forma alguma, uma característica da Igreja de Jesus Cristo”.
Quais são as implicações do caso Okpaleke para a Igreja universal?
A autoridade exclusiva do Papa em nomear os bispos da Igreja universal não esteve em jogo apenas na Diocese de Ahiara. No contexto da África, concretamente, Francisco – ao insistir que os oponentes de Okpaleke estavam provocando danos ao Corpo de Cristo – seguia a tradição de sucessivos pontífices de não deixar que as filiações tribais determinem as escolhas episcopais do sucessor de São Pedro.

Também há ao menos outros dois contextos no mundo atual onde o precedente estabelecido, agora, pela renúncia de Okpaleke pode ter importantes repercussões.

Um, na Diocese de Osorno, no Chile, onde o atual bispo, Juan Barros, foi objeto de rejeição, durante três anos, de seus fiéis e padres, por seu suposto acobertamento e negligência em abusos perpetrados pelo sacerdote pedófilo Fernando Karadima.

Muitos vaticanistas citaram o conflito na Nigéria quando explicaram a negativa de Francisco em destituir Barros, que foi nomeado bispo por João Paulo II e ratificado por Bento XVI, o que dificultou a possibilidade de que Francisco lhe destituísse sem uma razão convincente.

No entanto, a decisão de Francisco em aceitar a renúncia de Okpaleke, devido à oposição das pessoas, insinua que poderia ocorrer o mesmo com o caso de Barros.

Outro caso parecido – se não exatamente o mesmo – é na China, onde recentemente cresceram as especulações de que, se o Governo e a Santa Sé chegarem a um acordo que permita a retomada de laços diplomáticos, os fiéis católicos podem se ver obrigados a aceitar bispos da Igreja “patriótica”, e como tal não nomeados pelo Papa.

Esatdo de São Paulo, jpornal. Falta trabalho para 26,5 milhões de brasileiros, diz IBGE

Falta trabalho para 26,5 milhões de brasileiros, diz IBGE

O indicador fechou o ano em 23,8% e inclui pessoas que não tinham emprego e estavam procurando, que trabalham menos de 40 horas por semana e aqueles que estariam disponíveis para trabalhar

Daniela Amorim, O Estado de S.Paulo
23 Fevereiro 2018 | 09h14

RIO - A taxa média de subutilização da força de trabalho no ano de 2017 foi de 23,8%, ou seja, faltou trabalho, em média, para 26,5 milhões de pessoas no ano passado, segundo os dados da Pesquisa Nacional por Amostra de Domicílios Contínua (Pnad Contínua) trimestral, divulgados pelo Instituto Brasileiro de Geografia e Estatística (IBGE). 

 
A taxa composta de subutilização da força de trabalho recuou de 23,8% no terceiro trimestre de 2017 para 23,6% no quarto trimestre do ano. O resultado equivale a dizer que faltava trabalho para 26,4 milhões de pessoas no País no quarto trimestre do ano passado.

indicador inclui a taxa de desocupação (pessoas que não tinham trabalho e estavam procurando), a taxa de subocupação por insuficiência de horas (aqueles que trabalham menos de 40 horas por semana) e a taxa da força de trabalho potencial (pessoas que não estão em busca de emprego, mas estariam disponíveis para trabalhar). No quarto trimestre de 2016, a taxa de subutilização da força de trabalho estava mais baixa, em 22,2%. 
 
+ Ações trabalhistas caem mais de 50% após reformaEntre as unidades da Federação, no 4º trimestre de 2017, o Piauí (40,7%), a Bahia (37,7%), Alagoas (36,5%) e Maranhão (35,8%) apresentaram as maiores taxas de subutilização da força de trabalho e as menores taxas foram em Santa Catarina (10,7%), Mato Grosso (14,3%), Rio Grande do Sul (15,5%) e Rondônia (15,8%).A taxa de desocupação, que compreende as pessoas que não tinham trabalho e estavam efetivamente procurando, no 4º trimestre ficou em 11,8% e apresentou redução de 0,6 ponto percentual na comparação com o 3º trimestre (12,4%) e ficou estatisticamente estável frente ao 4º trimestre de 2016 (12,0%).Ainda na comparação com o 3º trimestre de 2017, houve retração desse indicador em quase todas as regiões: Norte (de 12,2% para 11,3%), Nordeste (de 14,8% para 13,8%) e Sudeste (de 13,2% para 12,6%). O Nordeste (13,8%), apesar da queda na comparação trimestral, permaneceu com a maior taxa de desocupação entre todas as regiões. Na comparação anual a taxa recuou nas Regiões Norte, Nordeste e Centro-Oeste, permanecendo estável no Sudeste e no Sul
Mais conteúdo sobre:
trabalho

A Celebrity Philosopher Explains the Populist Insurgency, Peter Sloterdijk

A Celebrity Philosopher Explains the Populist Insurgency

Peter Sloterdijk has spent decades railing against the pieties of liberal democracy. Now his ideas seem prophetic.

Audio: Listen to this story. To hear more feature stories, download the Audm app for your iPhone.
One weekend last June, in an auditorium in the German city of Karlsruhe, the philosopher Peter Sloterdijk celebrated his seventieth birthday by listening to twenty lectures about himself. A cluster of Europe’s leading intellectuals, academics, and artists, along with a smattering of billionaires, were paying tribute to Germany’s most controversial thinker, in the town where he was born and where he recently concluded a two-decade tenure as the rector of the State Academy for Design. There were lectures on Sloterdijk’s thoughts on Europe, democracy, religion, love, war, anger, the family, and space. There were lectures on his commentaries on Shakespeare and Clausewitz, and on his witty diaries, and slides of buildings inspired by his insights. Between sessions, Sloterdijk, who has long, straw-colored hair and a straggly mustache, prowled among luminaries of the various disciplines he has strayed into, like a Frankish king greeting lords of recently subdued fiefdoms. The academy bookstore was selling most of his books—sixty-odd titles produced over the past forty years. The latest, “After God,” was displayed on a pedestal in a glass cube.
At a dinner in his honor, Sloterdijk surveyed the scene with a Dutch friend, Babs van den Bergh. “Do you think I should read out the letter?” he asked. In his hand was a note from Chancellor Angela Merkel praising his contributions to German culture.
“You really shouldn’t read it,” van den Bergh said.
“It’s not even a good letter, is it?” Sloterdijk said. “It’s so short. She probably didn’t even write it.”
“Of course she didn’t write it,” van den Bergh said. “But you would never get a letter like that in the Netherlands or anywhere else. Someone in her office worked very hard on it.”
Reverence for intellectual culture is waning in much of the world, but it remains strong in Germany. Sloterdijk’s books vie with soccer-star memoirs on the German best-seller lists. A late-night TV talk show that he co-hosted, “The Philosophical Quartet,” ran for a decade. He has written an opera libretto, published a bawdy epistolary novel lampooning the foundation that funds the country’s scientific research, and advised some of Europe’s leading politicians.
Sloterdijk’s colleagues offered encomiums. The architect Daniel Libeskind said that his books have inspired a rethinking of European public space. Bruno Latour, the sociologist and historian of science, apologized for not knowing German, and recited in French a long, droll poem he had written, describing Sloterdijk as a scribe of God. There was a video montage of Sloterdijk’s television appearances across the decades, in which a young blond mystic with arctic-blue eyes and torn sweaters gradually morphed into the burgherly figure before us.
On the second night of the symposium, Sloterdijk and his partner, the journalist Beatrice Schmidt, invited some friends to their apartment, on a stately street next door to a Buddhist meditation center. A picture by Anselm Kiefer of a bomber plane hung in the hallway to the kitchen. In the building’s untamed back garden, Sloterdijk began pouring bottles of white Rhône wine for his guests. There were whispers about the wonders of his cellar. On a small wooden porch, Sloterdijk spoke to two young women about his recent travails while getting his driver’s license renewed. “It’s a complete horror,” he said. “It takes nine hours in Germany. Only your most maniacally loyal friends are willing to go with you.” When Sloterdijk goes into one of his conversational riffs, there is a feeling of liftoff. A rhythmic nasal hum develops momentum and eventually breaks into more ethereal climes, creating the sense that you have cleared the quotidian. “The car is like a uterus on wheels,” he says. “It has the advantage over its biological model for being linked to independent movement and a feeling of autonomy. The car also has phallic and anal components—the primitive-aggressive competitive behavior, and the revving up and overtaking which turns the other, slower person into an expelled turd.”
In Germany, where academic philosophers still equate dryness with seriousness, Sloterdijk has a near-monopoly on irreverence. This is an important element of his wide appeal, as is his eagerness to offer an opinion on absolutely anything—from psychoanalysis to finance, Islam to Soviet modernism, the ozone layer to Neanderthal sexuality. An essay on anger can suddenly plunge into a history of smiling; a meditation on America may veer into a history of frivolity. His magnum opus, the “Spheres” trilogy, nearly three thousand pages long, includes a rhapsodic excursus on rituals of human-placenta disposal. He is almost farcically productive. As his editor told me, “The problem with Sloterdijk is that you are always eight thousand pages behind.”
This profligacy makes Sloterdijk hard to pin down. He is known not for a single grand thesis but for a shrapnel-burst of impressionistic coinages—“anthropotechnics,” “negative gynecology,” “co-immunism”—that occasionally suggest the lurking presence of some larger system. Yet his prominence as a public intellectual comes from a career-long rebellion against the pieties of liberal democracy, which, now that liberal democracy is in crisis worldwide, seems prophetic. A signature theme of his work is the persistence of ancient urges in supposedly advanced societies. In 2006, he published a book arguing that the contemporary revolt against globalization can be seen as a misguided expression of “noble” sentiments, which, rather than being curbed, should be redirected in ways that left-liberals cannot imagine. He has described the Presidential race between Hillary Clinton and Donald Trump as a choice “between two helplessly gesticulating models of normality, one of which appeared to be delegitimatized, the other unproven,” and is unsurprised that so many people preferred the latter. Few philosophers are as fixated on the current moment or as gleefully ready to explain it.
Sloterdijk’s comfort with social rupture has made him a contentious figure in Germany, where stability, prosperity, and a robust welfare state are seen as central to the country’s postwar achievement. Many Germans define themselves by their moral rectitude, as exhibited by their reckoning with the Nazi past and, more recently, by the government’s decision to accept more refugees from the Syrian civil war than any other Western country. Sloterdijk is determined to disabuse his countrymen of their polite illusions. He calls Germany a “lethargocracy” and the welfare state a “fiscal kleptocracy.” He has decried Merkel’s attitude toward refugees, drawn on right-wing thinkers such as Martin Heidegger and Arnold Gehlen, and even speculated about genetic enhancement of the human race. As a result, some progressives refuse to utter his name in public. In 2016, the head of one centrist party denounced him as a stooge for the AfD, a new far-right party that won thirteen per cent of the vote in last year’s federal elections.
The rise of the German right has made life more complicated for Sloterdijk. Positions that, at another time, might have been forgiven as attempts to stir debate now appear dangerous. A decade ago, Sloterdijk predicted a nativist resurgence in Europe, a time when “we will look back nostalgically to the days when we considered a dashing populist showman like Jörg Haider”—the late Austrian far-right leader—“a menace.” Now Sloterdijk has found himself in the predicament of a thinker whose reality has caught up with his pronouncements.
The rest of Germany thinks of Karlsruhe, when it thinks of it at all, as a placid city where the Supreme Court is situated. Nestled in the far southwest, where Germany begins to blend into France, Karlsruhe was one of the first planned cities of Europe and an oasis of the Enlightenment. When Thomas Jefferson passed through, in 1788, he sent a sketch of the street plan back home, as a possible template for the layout of Washington, D.C.
The town is also the birthplace of the inventor of the bicycle, an entrepreneurial baron named Karl von Drais—a fact that Sloterdijk, who loves cycling, cherishes. When I met him a few weeks after his birthday celebrations, he suggested riding into town to try a new steak restaurant. He talked about advances in bicycle design, which got him onto one of his favorite topics: inventors. “There are people who are all around us who have invented something essential,” he said. “There’s a man in Germany who invented the retractable dog leash. Can you imagine? Millions of people have them now. Of course, these leashes present an existential threat to me, since I’m an avid cyclist. Sometimes I’m riding fast and there’s an owner over there, and the dog over there, and in between—!”
We embarked. On his bike, Sloterdijk seemed massive. In the light wind, his plaid short-sleeved shirt became a billowing tube. The fusion of man and machine looked top-heavy and precarious, but his pedalling was strikingly efficient, unstrenuous yet powerful. From the chest up, he appeared no different from the way he does in a seminar room.
At the restaurant, Sloterdijk ordered a glass of rosé. I asked him about the German federal elections, which were a few months away. Sloterdijk spoke disparagingly of all the major parties, except for the F.D.P., Germany’s closest equivalent to libertarians. “The most appealing scenario would be for the F.D.P. to share a coalition with Merkel’s Christian Democrats,” he said. “They could inject some sense into them.”
Most Germans think of health care, education, and other basic services as rights, not privileges, but the F.D.P. has argued that the country’s welfare state has become hypertrophied, a view close to Sloterdijk’s own. “It creates a double current of resentment,” he said. “You have the people making money who feel no gratitude in return for all they give in taxes. Then you have the people who receive the money. They also feel resentment. They would like to trade places with the rich who give to them. So both sides feel bitterly betrayed and angry.” Sloterdijk argues that taxation should be replaced with a system in which the richest members voluntarily fund great civic and artistic works. He believes that this kind of social web of happy givers and receivers existed until around the end of the Renaissance but was then obliterated by the rise of the European state. He gets excited about the profusion of philanthropic schemes emanating from Silicon Valley and sees in them an attractive model for the future.
Compared with many other countries in the West, Germany still has a relatively high level of social equality. The Second World War decimated the German aristocracy, and anti-élitist sentiment surged during the protests of 1968, as a generation of German students began to question the bourgeois priorities of their parents. There is a widespread skepticism of unbridled American-style capitalism and consumer culture. German bankers earn a fraction of what their American counterparts do, and avoid ostentation. It is not uncommon for C.E.O.s and C.F.O.s to painstakingly sort through their household recycling on the weekends. People are wary of credit—nearly eighty per cent of German transactions are made in cash—and customers in hardware shops and bakeries pay, with unfathomable diligence, in exact change.
But even in Germany inequality is growing. Sharp hikes in apartment-rental prices in major cities have dissolved neighborhoods and pushed ordinary workers into long commutes. Last year, the government put forward a plan to privatize the Autobahn. Deutsche Bank, once a stolid provincial lender, has transformed itself in the past two decades into a steroidal, Wall Street-style multinational, a leader in the collateralization of debt, and a major creditor of Donald Trump. Hippie beach enclaves on the Baltic Sea have become resorts for trust-funders.
Germany’s embrace of luxury delights Sloterdijk. He believes that it was a historic mistake of the international left to “declare war on the beautiful people,” and welcomes signs that Germans are allowing themselves to take pleasure in extravagance. The proliferation of sleek steak restaurants, such as the one we were in, is but one promising sign among many.
The waiter stopped by our table, and Sloterdijk handed him back his second glass of wine. “Was it not cold?” the waiter asked. “Yes, but I want it colder,” Sloterdijk said. Later, as we got up to leave, the waiter tentatively approached him and asked, “Are you Herr Sloterdijk?” For a second, it seemed as if he was going to kiss his hand.
As we rode our bikes through Karlsruhe, I asked Sloterdijk what he remembered of his childhood. “We lived in another part of town,” he said over his shoulder. “I’ve gone back to visit it, looking for traces, but nothing came back: there was no temps retrouvé! ” Sloterdijk was born in 1947, part of the generation that Germans call “rubble children”; he remembers playing in the ruins left behind by the Allied bombing campaigns. His mother worked at a radar center during the war, and met his father, a Dutch sailor, after the German collapse. The marriage did not last long, and Sloterdijk lost contact with his father in early youth. “I had to find my own father and mentors, which meant that I had to look in the world around me,” he has said. “Somehow I managed to divide myself into teacher and student.”
Part of the “somehow” involved his mother, who taught him ancient Greek sayings and harbored no doubts about her son’s genius. When Sloterdijk was a teen-ager, they moved to Munich, where, outside school, he started consuming large amounts of expressionist poetry. In the late nineteen-sixties, he studied literature and philosophy as an undergraduate at the University of Munich, where his friend Rachel Salamander, now an editor and the owner of a Jewish-literature bookshop in the city, remembers him as a dazzling presence. “He spoke faster than everyone thought, and wrote faster than they spoke,” she told me. “I was not surprised at all by what he became.”
Sloterdijk pursued a doctorate at the University of Hamburg but received only a middling grade on his dissertation, and, for a while, his academic prospects were uncertain. In 1979, he moved to India, where he studied with the guru Bhagwan Shree Rajneesh, near Pune. He says that the greatest discussions of Adorno he ever heard were on the fringes of an ashram there. His time in India led him to challenge many of his intellectual assumptions. “In the German philosophical tradition, we were told that we humans were poor devils,” he said to me. “But in India the message was: we weren’t poor devils, we contained hidden gods!”
In 1983, a few years after his return, Sloterdijk published a thousand-page book that has sold more copies than any other postwar book of German philosophy. The title, “The Critique of Cynical Reason,” seemed to promise a cheeky update of Kant’s “Critique of Pure Reason,” but the book instead delivered a wildly personal polemic about the deterioration of the utopian spirit of 1968 and called for Sloterdijk’s generation to take stock of itself. His peers, as they reached middle age, were pragmatically adjusting to global capitalism and to the nuclear stalemate of the Cold War. He issued a challenge to readers to scour history and art for ways of overcoming social atomization. Punning on Kant’s concept of the thing-in-itself, he asked, “Have we not become the isolated thing-for-yourself in the middle of similar beings?”
The antidote to cynicism, he suggested, was a re-immersion in the heritage of the Cynics of ancient Greece. He looked to the philosopher Diogenes, who rejected the social conventions that governed human behavior and said that people should live instinctively, like dogs. The word “cynic” comes from the Greek kynikos, meaning “doglike,” and Sloterdijk coined the term “kynicism” to differentiate Diogenes’ active assault on prevailing norms from the passive disengagement of the late twentieth century. He celebrated the direct way that Diogenes made his points—masturbating in the marketplace, defecating in the theatre—and suggested that the answer to his generation’s malaise was to repurpose the spontaneous currents of sixties counterculture.
The book caught a moment and made philosophy seem both relevant and fun, beguiling readers with arguments about the philosophical import of breasts and farts. But although it made Sloterdijk’s name, he remained an academic outsider, drifting from post to post for almost a decade. His response was to dismiss those who dismissed him—“Their codes and rituals are reliably antithetical to thought,” he told me—and to forge his reputation instead with articles in magazines and newspapers. He received job offers from America, but it was becoming clear that he was by nature a gadfly—that he and Germany needed each other because they agitated each other so much.
Sloterdijk began picking fights with some of the most renowned members of the German academic establishment, in particular the leftist theorists of the Frankfurt School. “It’s not advisable to go up against Sloterdijk in a public setting,” Axel Honneth, a leading figure of the school, told me. “He wins on points of rhetoric that are in inverse proportion to the irresponsibility of his ideas.” A French-Canadian academic recently produced a diagram of Sloterdijk’s feuds with other German intellectuals; it looks like a trick play in football.
The most notorious episode occurred in 1999, after Sloterdijk published “Rules for the Human Zoo,” an essay about the fate of humanism. Since Roman times, he argued, humanism’s latent message had been that “reading the right books calms the inner beast” and its function was to select a “secret élite” of the literate. Now, in the age of media-saturated mass culture, reading great books had lost its selective function. “What can tame man, when the role of humanism as the school for humanity has collapsed?” he wrote. Channelling Heidegger and Nietzsche, Sloterdijk imagined an “Über-humanist” who might use “genetic reform” to insure “that an élite is reared with certain characteristics.”
In Germany, where the very word “selection” is enough to set off alarms, Sloterdijk’s essay invited antagonism. Was he making a plea for eugenics? Jürgen Habermas, the country’s most revered philosopher, declared that Sloterdijk’s work had “fascist implications,” and encouraged other writers to attack him. Sloterdijk responded by proclaiming the death of the Frankfurt School, to which Habermas belongs, writing that “the days of hyper-moral sons of national-socialist fathers are coming to an end.” German intellectuals mostly sided with Habermas, but Sloterdijk emerged from the scuffle with his status considerably enhanced. He was now a national figure who stood for everything that Habermas did not.
Sloterdijk’s professional uncertainties resolved themselves in the early nineties, when his appointment to a prime post at the academy in Karlsruhe gave him the freedom to do whatever he liked. Since then, his newspaper articles and TV appearances have gradually established him as a media celebrity. Over the summer, ordinary Germans who spotted his books in my hands engaged me in conversation on trains, in coffee shops, at universities, and in bookshops. “Sloterdijk creates for his readers the feeling that they are suddenly in possession of the solutions to the greatest problems in philosophy,” the German literary critic Gustav Seibt told me. He also has a strong following among wealthy élites, who value the intellectual patina he provides for their world views. Nicolas Berggruen, a billionaire investor who recently established an annual million-dollar philosophy prize, told me, “Sloterdijk takes on the biggest issues, but in the least conventional ways.”
In the academy, he is still regarded with suspicion. The English philosopher John Gray argued, in a recent issue of The New York Review of Books, that, sentence by sentence, much of his output is simply incomprehensible. It’s a common reaction among Anglophone readers, who are often baffled by the scale of his reputation. This is in part because his metaphorical, image-addicted style of philosophy has been in short supply in English since Coleridge. But in Europe it finds a ready audience. His writings, abstruse yet popularizing, have made him an uplifting guru for some and a convenient devil for others—the crucial fact being that he is never ignored. “The most interesting thing about Sloterdijk may not be anything particular he has written,” the Berkeley intellectual historian Martin Jay told me, “but simply the fact that he exists.”
Shortly after the German federal elections in September, I met Sloterdijk for lunch, at a small Italian restaurant in the west of Berlin. “This is a restaurant where Gerhard Schröder used to come,” Sloterdijk told me with satisfaction. The former German Chancellor began inviting Sloterdijk to gatherings of intellectuals in the nineties, when his broadsides against left-leaning public moralists were first winning him a following among conservative and centrist politicians. After our lunch, Sloterdijk was going to see the country’s current President, Frank-Walter Steinmeier. I asked if he ever saw Angela Merkel, and he laughed, saying, “She’s got to this point where she exudes the persona of a woman who no longer needs anyone’s advice.”
Since I had last seen Sloterdijk, Merkel and her party, the C.D.U., had pulled off a narrow victory in the federal elections, but major gains achieved by previously marginal parties were making it hard for Merkel to assemble a governing coalition. The leftist party Die Linke had made inroads into the youth vote, recalling the successes of Bernie Sanders and Jeremy Corbyn. The libertarian F.D.P., which Sloterdijk had praised months before, had done well, too, but eventually turned down the opportunity to join Merkel in a coalition government. Overshadowing everything else in the headlines were the advances made by the nationalist AfD.
When I brought up the AfD, Sloterdijk sank his head in his hands, and his expansive manner gave way to something more cautious. For years, the German media have been making connections between Sloterdijk’s thought and new right-wing groups, and he’s become used to rebutting the charge of harboring far-right sympathies. In my conversations with him, his political preoccupations seemed closer to libertarianism than to anything more blood and soil, but he has a habit of saying things that, depending on your view, seem either like dog whistles to the far right or like the bomb-throwing reflexes of a born controversialist. When Sloterdijk said, of Merkel’s refugee policy, that “no society has the moral obligation to self-destruct,” his words called to mind Thilo Sarrazin, a former board member of the Bundesbank, who, in 2010, published an anti-Muslim tract with the title “Germany Abolishes Itself,” which became a huge best-seller and made racial purity a respectable concern of national discussion.
I asked Sloterdijk about Marc Jongen, a former doctoral student of his who became the AfD’s “party philosopher” and recently took up a seat in the Bundestag. “In a perfect world, you are not responsible for your students,” he said. “But we live in a half-perfect world, and so now people try to pin Jongen to me.” I asked if there was any common ground between him and Jongen, and he replied with an emphatic no, calling Jongen “a complete impostor.” He went on, “He came to the university to study Sanskrit classics like the Upanishads, but then he gave it all up. A political career is the way out for him.” The response was unequivocal, but couched less in terms of moral abhorrence than of professional disdain.
Sloterdijk deplored the rise of the right, but he couldn’t resist seeing something salutary in the spectacle. “It’s been coming for a long time,” he said. “It’s also a sign that Germans are more like the rest of humanity than they like to believe.” He started talking about “rage banks,” his term for the way that disparate grievances can be organized into larger reserves of political capital.
He described this concept in his 2006 book “Rage and Time,” an examination of the loathing of liberal democracy by nativist, populist, anarchic, and terrorist movements. The book follows his usual detour-giddy historical method, comparing political uses of anger, and of related emotions such as pride and resentment, from Homer to the present. In premodern societies, he argues, vengeance and blood feuds provided ample outlet for these impulses. Later, loyalty to the nation-state performed a similar function, and international Communism managed to direct class rage into utopian projects. But modern capitalism presents a particular problem. “Ever more irritated and isolated individuals find themselves surrounded by impossible offers,” he writes, and, out of this frustrated desire, “an impulse to hate everything emerges.” It was this kind of rage, Sloterdijk believes, that was on display in the riots in the banlieues of Paris in 2005.
In “Rage and Time,” Sloterdijk writes that the discontents of capitalism leave societies susceptible to “rage entrepreneurs”—a phrase that uncannily foreshadows the advent of Donald Trump. When we spoke about Trump, Sloterdijk explained him as part of a shift in Western history. “This is a moment that won’t come again,” he told me. “Both of the old Anglophone empires have within a short period withdrawn from the universal perspective.” Sloterdijk went so far as to claim that Trump uses fears of ecological devastation in his favor. “The moment for me was when I first heard him say ‘America First,’ ” he said. “That means: America to the front of the line! But it’s not the line for globalization anymore, but the line for resources. Trump channels this global feeling of ecological doom.”
I asked Sloterdijk if there was something specifically American about Trumpism. “You can’t go looking for Trump in Europe,” he told me. “You know, Hegel in his time was convinced that the state in the form of the rule of law had not yet arrived in the new world. He thought that the individual—private, virtuous—had to anticipate the state. You see this in American Westerns, where the good sheriff has to imagine the not-yet-existent state in his own private morality. But Trump is a degenerate sheriff. He acts as if he doesn’t care if the state comes into being or not, and mocks the upright townsfolk. What makes Trump dangerous is that he exposes parts of liberal democracies that were only shadowily visible up until now. In democracies, there is always an oligarchic element, but Trump makes it extremely, comically visible.” For Sloterdijk, Trump’s true significance lies in the way that he instinctively subverts the norms of modern governance. “He’s an innovator when it comes to fear,” Sloterdijk told me. “Instead of waiting for the crisis to impose his decree, his decrees get him the emergencies he needs. The playground for madness is vast.”
The day after our lunch was the five-hundredth anniversary of the beginning of the Reformation. The city of Wittenberg, half an hour outside Berlin, where Luther had—allegedly—nailed his Ninety-five Theses to the door of the Castle Church, had suddenly been transformed into something like an American Christian-college campus. Midwesterners and Californians mixed with fellow-pilgrims in squares and outside churches, discussing the doings of St. Paul and debating whether Luther was a monk or a friar. Faux-medieval stalls were selling Reformation souvenirs, including T-shirts that said “Viva la Reformation!” and Luther socks that read “Here I stand, I can do no other.”
Sloterdijk had come to speak at a local Protestant academy about the meaning of the Reformation. “Luther had the great fortune to be followed by Bach,” Sloterdijk told his audience. “His form of individualism was illuminated by the most beautiful music.”
“But he was also followed by Hitler!” a young man in the audience said.
“Hitler was a degraded Papist,” Sloterdijk shot back.
Little by little, the discussion gravitated to assaults on Sloterdijk’s positions. “You sound like the right-wingers when you speak of the refugees,” an elderly doctor stood up and declared. “We cared about refugees after the war and we can do it again.”
Sloterdijk replied impatiently. “The Americans gave us this idea of multiculturalism that suited their society fine, but which, as software, is not compatible with our German hardware of the welfare state,” he said. “There’s this family metaphor spreading everywhere: the idea that all of humanity is our family. That idea helped destroy the Roman Empire. Now we’re in danger of letting that metaphor get out of control all over again. People are not ready to feel the full pressure of coexistence with billions of their contemporaries.” He went on, “In the past, geography created discretionary boundaries between nations and cultures. Distances that were difficult to overcome allowed for mental and political space.” Space and distance, he argued, had allowed for a kind of liberality and generosity that was now under siege—by refugees, by social media, by everything.
At the end of the talk, the faithful of all ages lined up to buy copies of “After God.” The polite chatter momentarily gave way to the brisk ritual of book-signing. Sloterdijk scrawled on the open books offered to him. Bearing a freshly signed copy, a pastor visiting from the Rhineland sympathized with Sloterdijk’s predicament as a salesman. “We become more like America every day,” he told him. “Isn’t it a pity?” ♦
This article appears in the print edition of the February 26, 2018, issue, with the headline “Doktor Zeitgeist.”
  • Thomas Meaney, a writer and a historian, is a Dr. Richard M. Hunt Fellow at the American Council on Germany.
    Read more »
Never miss a big New Yorker story again. Sign up for This Week’s Issue and get an e-mail every week with the stories you have to read.

The New Yorker, matéria importante a ser lida.

The N.R.A. Lobbyist Behind Florida’s Pro-Gun Policies

Marion Hammer’s unique influence over legislators has produced laws that dramatically alter long-held American norms.

In the past two decades, some thirty of Marion Hammer’s bills have become law.
Illustration by Oliver Munday
Jared Moskowitz, a Democratic member of the Florida House of Representatives, was debating tax policy on the chamber floor, in Tallahassee, last week, when he received a call from his wife, Leah. He was surprised to hear her crying. She was trying to pick up their four-year-old son, Sam, who attends a preschool in Moskowitz’s district, which encompasses two affluent communities about an hour north of Miami—Parkland and Coral Springs. Leah had seen a number of police officers outside the building. Moskowitz called the local sheriff’s office and learned that the preschool was on lockdown, because there was an active shooter at the nearby Marjory Stoneman Douglas High School.
Moskowitz, who graduated from Douglas in 1999, called Leah back, then walked over to Richard Corcoran, the speaker of the House, and explained that he had to leave. “I think people were still getting killed while we were talking,” Moskowitz told me.
Parkland is almost five hundred miles south of Tallahassee; by the time Moskowitz’s flight landed, he knew that nineteen-year-old Nikolas Cruz, who had been expelled from Douglas, had used a legally purchased AR-15 semiautomatic rifle to kill seventeen students and staff members and seriously wound more than a dozen others. Moskowitz drove to the Marriott Hotel in Coral Springs, a few minutes from Douglas. Law-enforcement officials had directed parents and family members of missing children to a ballroom there.
Some mothers and fathers were praying; others grew exasperated. “Just tell me!” one parent yelled at the F.B.I. agents and the police officers who were in the room. “Is he in the school?” After midnight, officials began to take families to an adjoining room, one at a time, where they were told whether their child was dead or in the hospital. “You could hear them screaming through the wall,” Moskowitz recalled.
Two days later, I joined Moskowitz on Coral Springs Drive, which runs alongside Douglas. The area was closed to traffic, and cordoned off by a length of police tape. TV-news reporters had camped out there, and Douglas students walked among them, placing flowers on an improvised memorial and demanding that lawmakers pass new gun-safety laws. One student, a solemn seventeen-year-old named Demitri Hoth, shared footage on his phone of his classmates just after the shooting. They were walking single file down Coral Springs Drive, with their hands over their heads. “I wanted to show the American public the true failure of our politicians,” Hoth said. “We all lost something—our friends, our loved ones, our security, our innocence.”
On the other side of the tape, public officials congregated. Normally, Moskowitz moves with the jumpy energy of a Hollywood agent, but now he was subdued. He wore a charcoal suit, and his hazel eyes were raw and red-rimmed. He had come from the funeral of Meadow Pollack, a senior at Douglas.
Moskowitz shook hands with Dan Daley, a young city commissioner in Coral Springs. “I was talking to one of the Douglas students,” Daley said. “His only words to me were ‘Do something.’ I had to tell him that I legally can’t do anything, because the governor could take away my job if I tried.”
Moskowitz turned to me. “That’s the legacy of Marion Hammer,” he said.
Hammer is the National Rifle Association’s Florida lobbyist. At seventy-eight years old, she is nearing four decades as the most influential gun lobbyist in the United States. Her policies have elevated Florida’s gun owners to a uniquely privileged status, and made the public carrying of firearms a fact of daily life in the state. Daley was referring to a law that Hammer worked to enact in 2011, during Governor Rick Scott’s first year in office. The statute punishes local officials who attempt to establish gun regulations stricter than those imposed at the state level. Officials can be fined thousands of dollars and removed from office.
Legal papers filed by the N.R.A. assert that the organization was “deeply involved in advocating” for the legislation. Hammer oversaw its development. When government policy analysts suggested even minor adjustments to the bill’s language, they made sure to receive Hammer’s approval. In an e-mail to Hammer about three draft amendments, an analyst wrote, “Marion, I’ve spoken with you about the first one,” and went on to note that a different staffer “said she’d spoken with you about the others.” The e-mail concluded, “Let me know what you think.” The amendments addressed matters such as where fines should be deposited.
The sponsor of the bill was Matt Gaetz, at the time a twenty-eight-year-old Republican state representative. “That’s the sequence of how each piece is done,” Representative Dennis Baxley, a close ally of Hammer, told me. On bills that he sponsors, he said, “she works on it with the analyst. Then I look it over and file it. I’m not picky on the details.” (Gaetz acknowledges that Hammer was a “significant contributor” to his bill but denies that she oversaw its drafting.)
Hammer is not an elected official, but she can create policy, see it through to passage, and use government resources to achieve her aims. These days, Florida’s Republican-controlled legislature almost never allows any bill that appears to hinder gun owners to come up for a vote. According to Mac Stipanovich, a longtime Florida Republican strategist and lobbyist, Hammer is “in a class by herself. When you approach a certain level, where the legislator is basically a fig leaf, well, that’s not the rule.”
Hammer is less than five feet tall and wears her hair in a pageboy style. She carries a handgun in her purse, and, when she conducts business, she usually dresses in a red or teal blazer. She once told an interviewer at the Orlando Sentinel, “If you came at me, and I felt that my life was in danger or that I was going to be injured, I wouldn’t hesitate to shoot you.”
Hammer works in Tallahassee, on a quiet downtown strip a few blocks from the capitol. Don Gaetz, Matt Gaetz’s father, who was a Republican state senator between 2006 and 2016, said that Hammer rejects the upscale trappings of other lobbyists’ offices. “There’s no fancy reception area, leather-covered chairs, or brandy decanters,” he said. “Just two or three rooms filled with paper, files, magazines, and a couple of older ladies clipping newspaper stories.”
From this office, Hammer has shepherded laws into existence that have dramatically altered long-held American norms and legal principles. In the eighties, she crafted a statute that allows anyone who can legally purchase a firearm to carry a concealed handgun in public, as long as that person pays a small fee for a state-issued permit and completes a rudimentary training course. The law has been duplicated, in some form, in almost every state, and more than sixteen million Americans now have licenses to carry a concealed handgun.
In the early two-thousands, Hammer created the country’s first Stand Your Ground self-defense law, authorizing the use of lethal force in response to a perceived threat. Some two dozen states have adopted a version of Stand Your Ground, giving concealed-carry permit holders wide discretion over when they can shoot another person.
In a recent book, “Engines of Liberty,” David Cole, the national legal director of the American Civil Liberties Union, devoted an admiring chapter to Hammer and the N.R.A. As recently as 1988, Cole notes, a federal court maintained that “for at least 100 years [courts] have analyzed the second amendment purely in terms of protecting state militias, rather than individual rights.” The subsequent shift toward individual rights can be traced back to Hammer. “Florida is often the first place the N.R.A. pursues specific gun rights protections,” Cole explains, “relying on Hammer and her supporters to set a precedent that can then be exported to other states.”
This strategy is far more effective than trying to overhaul federal laws, a complicated process that draws the scrutiny of the national media. Since 1998, Republicans have had total control over Florida’s legislature. In that time, the state has enacted some thirty of Hammer’s bills. “Democrats don’t have anything close to combat her,” Moskowitz told me. In the executive and legislative branches, Republicans have been eager to work with her. Steve Crisafulli, a Republican who, between 2014 and 2016, served as House speaker, said, “Members will go to Marion. They’ll say, ‘I want to carry a bill for the N.R.A. this year. What are you working on? What are your priorities?’ ”
Moskowitz hoped that the shooting at Douglas might be a turning point. During an interview with CNN, Governor Scott, a Republican who has never taken a position contrary to that of the N.R.A., said, “Everything’s on the table.” Still, Moskowitz was keeping his expectations within reason. “They’re not going to ban assault weapons,” he said. “But I have to bring these parents something. I have to show them we didn’t ignore what happened.” Survivors of the shooting, along with thousands of other protesters, have travelled to Tallahassee to urge the governor and other elected officials to pass gun-control legislation. At a town hall convened by CNN, Senator Marco Rubio, who has received a grade of A-plus from the N.R.A., refused to stop accepting donations from the organization. He was loudly jeered. Some lawmakers questioned whether Florida was beginning to change, and if Hammer’s dominance might be threatened.
According to court documents filed by the N.R.A. in 2016, the group has roughly three hundred thousand members in Florida. They are a politically active voting bloc with whom Hammer frequently communicates through e-mail. Using supercharged, provocative language, she keeps her followers apprised of who has been “loyal” to the Second Amendment and who has committed unforgivable “betrayals.” “If you’re with Marion ninety-five per cent of the time, you’re a damn traitor,” Matt Gaetz said.
Gaetz said that one of her e-mails “packs more political punch than a hundred thousand TV buys from any other special interest in the state.” Hammer demonstrates a keen understanding of group identity. She and her followers are defending a way of life that is under threat. When a public official breaks ranks, Hammer exposes his “treacherous actions” and “traitorous nature.” She then invites her supporters to contact the official. “Tell him how you feel,” she advises. “PLEASE DO IT TODAY—time is short!!!”
Greg Evers, a former Republican state senator who, before he died last August, worked closely with Hammer, estimated that her e-mails reach “two or three million” people. Florida has issued around 1.8 million concealed-carry permits, by far the most in the country, and there are 4.6 million registered Republican voters in the state. “The number of fanatical supporters who will take her word for anything and can be deployed almost at will is unique,” Stipanovich, the strategist and lobbyist, told me. For many Republicans, her support tends to be perceived as the difference between winning and losing.
Governor Scott is in the final year of his second term, and is expected to run for the Senate in November. Polls have him in a virtual tie with the Democratic incumbent, Bill Nelson. In order to win, Scott will need ample monetary and grassroots support from the N.R.A. In October, 2014, he trailed in the polls for his reëlection, running behind the former governor Charlie Crist. According to a Web site with connections to the governor’s office, Hammer steered two million dollars toward the contest. The organization helped in less public ways as well. Curt Anderson, Scott’s chief political strategist, runs a consulting firm that exclusively services the N.R.A.; in the past two election cycles, campaign-finance records show, the N.R.A. paid Anderson’s company more than thirty-five million dollars to produce ads in support of Republican candidates. Scott eventually won reëlection by a single percentage point.
“If you’re the governor, and you’ve won by a handful of votes, and you’ve got great political ambitions, you’re going to take Marion’s call in the middle of the night,” Don Gaetz said. “And, if she needs something, you do it, and if you don’t think you can do it you try anyway.”
In the course of a year, in addition to interviewing dozens of Hammer’s allies and opponents, I obtained, through public-records requests, thousands of pages of e-mail correspondence and other documents that detail her relationships with officials in the highest levels of the state’s government. The breadth of Hammer’s power in Florida can be seen in the ways that state employees, legislators, and the governor defer to her—she gives orders, and they follow them. (Hammer refused to be interviewed for this story, but in response to queries she stated that “facts are being misrepresented and false stuff is being presented as fact.”)
“Elected officials have allowed her to own the process,” Ben Wilcox, the research director of Integrity Florida, a nonpartisan watchdog group, said after reviewing the documents. “It’s an egregious example of the influence that a lobbyist can wield.”
When Marion Hammer was five years old, her father was killed in Okinawa, while fighting in the Second World War. Her mother sent her to live on her grandparents’ farm, in South Carolina, where she milked cows and fed the other animals. Within a year, Hammer’s grandfather decided that she was old enough to shoot a gun. He set up a tomato can on a fence post about twenty-five feet away and then handed her a .22-calibre rifle. Hammer has said that she hit the can on her first try.
According to the Miami Herald, Hammer attended college for a year but dropped out after she met a man she later married. After he got out of the Coast Guard, they moved to Gainesville, where they had three daughters. Her husband got a degree in building construction, and for a while the family bounced around the country, following jobs to Atlanta and Chicago, among other cities. Hammer became a life member of the N.R.A. in 1968, and the family settled in Tallahassee in the mid-seventies.
In 1974, Florida lawmakers introduced a bill that sought to ban the possession of black powder, which is used in muzzle-loading firearms. Hammer joined a local N.R.A. volunteer in his successful fight against the legislation. The campaign occurred just before the launch of the Institute for Legislative Action, the N.R.A.’s lobbying arm, which transformed the organization from one primarily concerned with sporting and hunting into one that advocated for gun rights. In 1978, Hammer became the executive director of the Unified Sportsmen of Florida, and the N.R.A.’s top lobbyist in the state. Robert Baer, a former N.R.A. board member, compared her tactics to those of Lyndon Johnson. “She’s the same sort of operator,” he said. “She was a pro at political infighting—she understood how to get power.”
In the eighties, Hammer began to tell a story that she would repeat frequently in the years to come. One night, after leaving her office, she walked into a parking garage, where she was trailed by a carload of men. “They were yelling some of the most disgusting things you can imagine,” Hammer told the Houston Chronicle. “One man had a long-necked beer bottle, and he told me what he was going to do with it.” In those days, Hammer carried a Colt Detective Special six-shot revolver. “I pulled the gun out, brought it slowly up into the headlights of the car so they could see it, and I heard one of them scream, ‘The bitch got a gun!’ ” She added, “I could have been killed or raped, but I had a gun so I wasn’t. If the government takes away my gun, what’s going to happen to me next time?”
N.R.A. members elected Hammer to the organization’s board of directors in 1982. Five years later, Florida enacted her pioneering concealed-carry law, turning Hammer into a gun-rights star. In the early nineties, the board made her vice-president, and, between 1995 and 1998, Hammer served as the N.R.A.’s president, the first woman to head the organization. According to a former colleague at the Institute for Legislative Action, Hammer, who still sits on the N.R.A.’s board, has a “direct line” to Wayne LaPierre, the organization’s firebrand C.E.O. “Marion could do anything she wanted, and whatever she wanted she got,” the former colleague told me. “She would more or less single-handedly make legislation and push it.” In 2016, the N.R.A. paid Hammer two hundred and six thousand dollars, on top of the hundred and ten thousand dollars she earned from the Unified Sportsmen of Florida.
In Florida, when a gun-rights measure is introduced, it is often Hammer, and not a lawmaker, who negotiates with committee policy chiefs, the staffers who guide legislation through the House and the Senate. Chiefs assess whether the language of a bill is constitutional, and how it might affect the state economy. If there is a problem with the text, chiefs will judge whether it can be remedied, and they are supposed to work with lawmakers to make necessary adjustments. Chiefs are the right hand of committee chairs, helping to decide which bills are brought up for a vote and allowed to progress to the floor.
Katie Cunningham was the policy chief of the House Criminal Justice Subcommittee during Governor Scott’s first term in office, and she spoke with Hammer often. When Cunningham discussed revisions to gun legislation with other government staffers, she would send e-mails that said things like “Would you like to call Marion and let her know you’ve got another change to her bill?”
Other lobbyists communicate with staffers, too. But Hammer consistently has the most powerful voice in the room. In 2012, the subcommittee received a bill establishing that a concealed-carry permit does not allow a person to bring a gun into a range of government buildings or a child-care center. Within days, Hammer had sent an e-mail to Cunningham, informing her that the “N.R.A. is opposed” to the bill. She continued, “Hope that it will not even be heard.” The legislation was left off the voting calendar, and died two months later.
In March, 2011, shortly after Scott took office, Hammer e-mailed Cunningham about a bill called the Firearm Owners’ Privacy Act, one of Hammer’s top legislative priorities for the year. Later dubbed Docs vs. Glocks, it prohibited doctors from asking patients if they owned guns. The question is one that some physicians pose, especially to parents of small children, when assessing potential health hazards. On an N.R.A. talk show, Hammer said that doctors were “carrying out a gun-ban campaign.”
Hammer reprimanded Cunningham for making a change to the legislation. “We NEED the bill to continue to say that asking the question is a violation of privacy rights,” Hammer wrote. “You are changing the whole thrust of the bill by gratuitously removing language that is important to purpose of the bill. Please, put the first section back as it was and amend it as I suggested.” Hammer did not copy any lawmakers on the e-mail—not even the chair of the subcommittee or the bill’s lead sponsor, Representative Jason Brodeur, a thirty-five-year-old Republican in his first term.
Cunningham was contrite. “Believe me—I had no intent to change the thrust of anything,” she replied, adding, “See attached and let me know if that’ll work.”
Ray Pilon was one of the Republicans on the Criminal Justice Subcommittee. He called the interactions between Hammer and Cunningham “improper.” (Cunningham could not be reached for comment.) “I had no idea they were working together,” he told me. “When we discuss a bill in committee, what the staffer says to members—what Katie would have said—winds up looking like a recommendation. In a vote, the analysis weighs heavily.”
Within weeks, the bill had cleared the subcommittee and the legislature and was headed to the desk of Governor Scott. On May 1st, Hammer prepared to celebrate. She e-mailed Diane Moulton, the director of Scott’s executive staff. “Please ask Governor Scott if we can have bill signing ceremonies for the following bills with the invitees listed,” Hammer wrote.
The next day, Hammer sent a follow-up e-mail about the event. “Please remember that since we use these photos in N.R.A.’s magazines, only the best quality photo can be used,” she wrote. “That’s why we ALWAYS request E.T.”—a local photographer named Eric Tourney.
Tourney was hired. In photographs from the event, Hammer, dressed in one of her signature blazers, stands over Scott’s right shoulder as he signs her bill into law. Since then, at least ten states have introduced their own version of Hammer’s Docs legislation. In 2017, a federal court ruled Florida’s law unconstitutional.
Stand Your Ground was introduced in the Florida legislature in December, 2004. Though no one realized it at the time, it would become the N.R.A.’s most controversial law. “Marion was the ringmaster,” Dan Gelber, then the House Democratic minority leader, said. “It was her circus. She was telling everyone where to go and what hoops to jump through.” Before Stand Your Ground, Americans were forbidden to use force in potentially dangerous public situations if they had the option of fleeing. The new law removed any duty to retreat, justifying force so long as a shooter “reasonably” believed that physical harm was imminent. It was a radical break with legal tradition. Now a person’s subjective feelings of fear were grounds to shoot someone even if there were other options available.
The statute was supposed to be a bulwark against overzealous state attorneys, but Hammer and the Republican sponsors of Stand Your Ground could not point to a single instance in which a person had been wrongfully charged, tried, or convicted after invoking Florida’s traditional self-defense law. “There was no problem,” Mary Anne Franks, a law professor at the University of Miami, who has extensively studied Stand Your Ground, said. “There wasn’t a terrible epidemic of people getting prosecuted or harassed.”
Gelber said, “There were Republicans who, throughout the process, were expressing reservations to me about the bill. But their entire rationalization was that the legislation won’t have any impact, so we might as well just please the N.R.A.”
In April, 2005, Stand Your Ground passed easily; only twenty lawmakers voted against it, all of them House Democrats. Later that month, Jeb Bush, then the governor of Florida, signed Hammer’s proposal into law. He called the bill “common sense.”
On February 26, 2012, in Sanford, Florida, George Zimmerman, a twenty-eight-year-old neighborhood-watch volunteer, confronted Trayvon Martin, an unarmed black seventeen-year-old. After a scuffle, Zimmerman, who had a concealed-carry permit, pulled out a 9-millimetre pistol and fatally shot Martin. In April, after Governor Scott appointed a special prosecutor, Zimmerman was charged in Martin’s death.
Scott faced public pressure to reëvaluate Stand Your Ground, and two months later he unveiled the Task Force on Citizen Safety and Protection, which would hold public hearings across the state and publish an analysis of its findings. Its nineteen members included Dennis Baxley, the Hammer ally, who was one of Stand Your Ground’s primary sponsors, and four other legislators who had voted in favor of the law, including Jason Brodeur, who sponsored the Docs bill.
During the first week of June, just before public hearings got under way, the Tampa Bay Times published the results of its own investigation into Stand Your Ground. The paper found that, since the law had taken effect, nearly seventy per cent of those who invoked it as a defense had gone free. There was a racial imbalance: a person was more likely to be found innocent if the victim was black. Four days later, Hammer e-mailed John Konkus, the chief of staff for Lieutenant Governor Jennifer Carroll, who was the chair of the task force. Hammer sent him contact information for seven pro-gun academics who she thought would make good expert witnesses. (She says she did this at his request.) She pointed out that two of the professors “are black.” Governor Scott’s office told me that it “took input from a variety of stakeholders” when selecting witnesses.
Though none of the people whom Hammer suggested appeared before the task force, Konkus did invite her to make a presentation of her own. On October 16th, in Jacksonville, Hammer delivered a long, vigorous defense of Stand Your Ground. She claimed that, before the law was enacted, innocent people were “being arrested, prosecuted, and punished for exercising self-defense that was lawful under the Constitution and Florida law.” Later, Hammer addressed the statute’s critics. “There have been claims that some guilty people have or may go free because of the law,” she said. “That may be an unintended consequence of the law, but history accepts that fault.”
In an e-mail, I asked Hammer if she could provide examples of people who had been wrongfully dragged through the legal system before Stand Your Ground. “Not relevant,” she responded. “And no.” Still, Hammer maintains that “there was a list of victims of overzealous prosecutors.”
In February, 2013, the task force released its report. It made some minor suggestions for improving Stand Your Ground, but it unequivocally reaffirmed the statute’s core principle: “All persons who are conducting themselves in a lawful manner have a fundamental right to stand their ground and defend themselves from attack with proportionate force in every place they have a lawful right to be.”
Matt Gaetz told me that the task force “was largely window dressing. It was just an open-mike night for people’s views relating to gun laws.” Less than five months after the report was published, George Zimmerman was found not guilty of second-degree murder and manslaughter.
Governor Scott’s office maintains that it regards Marion Hammer no differently from any other lobbyist or citizen in Florida. “Every governor’s office in the country hears from stakeholders and advocates on issues,” Lauren Schenone, Scott’s press secretary, told me.
But the efforts to satisfy Hammer’s demands can be seriously disruptive to the business of government. In 2014, when Scott was running for reëlection, Hammer was pushing a bill that would allow people without permits to carry concealed handguns during a mandatory evacuation. On the morning of March 19th, Captain Terrence Gorman, the general counsel for the Florida Department of Military Affairs (D.M.A.), testified at a Senate committee hearing about the legislation. Like everyone who speaks at a hearing, Gorman was required to fill out an appearance card. His said that he was there to provide “information”—neutral input—as opposed to lobbying for or against the legislation. “We are first responders to a lot of emergency-management situations,” Gorman explained to committee members early in his testimony.
Gorman was thirty-eight, a Bronze Star-winning combat veteran who had served multiple tours in Afghanistan. Throughout his career, he had received glowing performance reviews. Gorman testified that Hammer’s bill conflicted with “existing law.” He said that gun owners without concealed-carry permits would likely be ignorant of the state’s self-defense statutes; they wouldn’t know when they could and could not fire their weapons. And he asked the legislators to “weigh out the public-safety concerns for military and police as they respond and as they have to engage people in a somewhat chaotic environment.” After Gorman concluded his testimony, Senator Evers, the most pro-gun lawmaker on the committee, told his colleagues, “I think he did a wonderful job.”
Hammer did not. In the gallery, she turned to Mike Prendergast, the head of the Department of Veterans Affairs, who she incorrectly assumed was Gorman’s supervisor. “You’re on my shit list,” she said.
In Florida, the D.M.A. falls under the aegis of the governor’s office. A few hours after the hearing, Hammer e-mailed Pete Antonacci, Scott’s general counsel. She wrote that Gorman had lied on his appearance card and was “clearly there to kill” the legislation. She demanded to know “who, specifically, asked him to lobby against the bill,” and what was “being done to undo the harm he has caused with his actions.”
Later that day, Hammer met with Antonacci and Adam Hollingsworth, Scott’s chief of staff. “Because it was an election year, there was heightened sensitivity in the office,” a former administration staffer said. “The campaign team wanted this resolved as soon as possible.”
On March 20th, Antonacci informed Hammer that the governor’s director of legislative affairs had been “dispatched to Senate to express Scott administration support for the bill.”
The governor’s office had also directed the office of Emmett Titshaw, then Florida’s adjutant general, to write a letter to Thad Altman, the chair of the Senate committee that oversaw the D.M.A. The letter was terse. “Captain Terrence Gorman is not authorized to speak for the Department of Military Affairs on legislative issues,” it said. “Department of Military Affairs supports Senate Bill 296,” a reference to the numeric title of Hammer’s legislation.
Titshaw, who was on vacation with his family in British Columbia, notified a staffer that he had “approved” the letter’s language but was still “trying to [find] out why CPT Gorman appeared before the committee.”
Hammer was unhappy with Titshaw’s letter. In an e-mail to Diane Moulton, Scott’s executive staff director, and Melinda Miguel, his chief inspector general, she called it “woefully inadequate,” adding, “I do not accept this as part of the remedy to the damage done by Capt. Gorman.” Hammer wanted the letter to go further, and “apologize for any misrepresentations or inconvenience.”
“There weren’t negotiations going back and forth,” the former Scott staffer said. “It was one-sided. It was Marion saying, ‘Here’s what I want you to do to fix this problem. You’re going to do this, this, and this, and if you don’t do any of these things it’s going to be an issue.’ ” The staffer went on, “It speaks to the worst of the process—it’s not what you know, it’s who you know.”
On March 23rd, Hammer sent Titshaw’s letter to her followers. The subject line announced that the e-mail contained a letter from Florida’s adjutant general in “support” of the bill.
But the process of atonement was not yet complete. The bill was referred to the House Judiciary Committee. On March 24th, after Titshaw returned early from his vacation, he sent a letter to the committee’s chair, Dennis Baxley. “Every member of the Florida National Guard takes an oath of allegiance to the Constitutions of the United States and the State of Florida to defend the constitutional rights of our citizens,” it said, before stating that the D.M.A. “supports” Hammer’s legislation.
E-mails show that Hammer wanted Gorman fired. (“When rogue staffers deceive legislators, they should be fired,” she told me.) According to a former D.M.A. official, Titshaw had a meeting in Tallahassee with Hollingsworth and Antonacci. The official said that the two Scott administrators pushed Titshaw to remove the captain from his position. They delivered the instruction “without the input of the governor,” the official said, “in order to keep the governor’s hands clean.” Hollingsworth told Titshaw that “a head has to roll” and that Gorman had done “irreparable damage,” the official recalled. Titshaw said that he would resign rather than carry out such an order. Hollingsworth backed off, the official said, but Antonacci kept “pressing the issue.”
Hollingsworth did not reply to a request for comment for this story. Antonacci told me, “I didn’t ask that Captain Gorman be fired. That’s my recollection.” But, he said, Gorman “did not have permission from his chain of command” to testify.
Antonacci’s statement is contradicted by an internal D.M.A. memo, written by Gorman. According to the document, Glenn Sutphin, then serving as the director of the D.M.A.’s legislative-affairs office, had planned to represent the agency at the Senate committee meeting. The day before the hearing, he asked Gorman to analyze Hammer’s bill, flag any issues that he found, and report back to him.
The morning of the hearing, Sutphin determined that, owing to a scheduling conflict, he would not be able to attend the Senate meeting. “It’s standard operating procedure for the D.M.A. to attend all military subcommittees in the House and Senate,” he told me recently. “Since I was gone, I asked Gorman to attend the meeting. That’s it.”
The governor’s office told me that it was not influenced by Hammer or by Scott’s election campaign. But the former Scott staffer said, “This incident will go down as the worst I’ve ever witnessed by way of government. This is how important the N.R.A. is in an election year for statewide office. The administration got prostituted to keep Marion Hammer happy.” Six months later, the governor signed into law the bill allowing people without permits to carry concealed weapons during emergencies.
Unlike elected officials, who are limited to eight years in office, Hammer takes a long view of the legislative process. In the past few years, the Senate Judiciary Committee has been a persistent nuisance to her. Several of its legislators are Republicans from Miami, where an N.R.A. endorsement does not mean much, and may even harm a candidate. These lawmakers have blocked legislation that would sanction the open carrying of firearms in public and require state universities and colleges to allow guns on campus. Hammer sees such developments as temporary setbacks. “Eventually, everything passes,” she has said. “That’s why, when folks keep asking, ‘What if these bills don’t pass?’ Well, they’ll be back. If we file a bill, it will be back and back and back until it passes.”
Oscar Braynon, the Democratic minority leader in the Florida Senate, said, “Marion’s just waiting us out. When the committees change, she’ll be there to pass that bill.”
Hammer often shepherds legislation over several sessions. In the summer of 2015, the Florida Supreme Court addressed one of Stand Your Ground’s core provisions, which provides a path to immunity from the legal proceedings that typically follow a charge of murder or assault. Under the law, a defendant is entitled to a special pretrial hearing, during which a judge can dismiss the case. The court ruled that in these hearings the burden of proof was on the person claiming the statute’s protections. To shift the onus in the other direction, the court said, would essentially require prosecutors to prove a case twice.
Later that year, Hammer began to push a bill that would place the burden on the state, making Stand Your Ground defenses nearly impregnable. In September, the legislation was referred to the House Criminal Justice Subcommittee, where Representative Dave Kerner, a Democrat, proposed two amendments that would gut the bill. Hammer knew that the committee’s chair, Representative Carlos Trujillo, a Miami Republican, was against the measure; he felt that it would make the jobs of prosecutors excessively difficult. When the committee voted on the amendments, two Republicans were missing. Hammer believes that Trujillo had sent them out of the room to insure that the amendments would pass. She e-mailed her network to share her theory. “It is important to recognize and remember the committee members who were loyal to the Constitution and your right to self-defense—as well as it is the betrayers,” Hammer wrote.
One of the absent lawmakers was Ray Pilon, who was in his third term in the House. During his previous reëlection campaign, in 2014, he had received the N.R.A.’s endorsement and a grade of A-plus. He supported Hammer’s Stand Your Ground expansion but missed the vote on Kerner’s amendments because he had to attend a different committee meeting, where a health-care-related bill that he was sponsoring was coming up for a vote. According to Ben Wilcox, the Florida ethics watchdog, it would have been “really strange” for Pilon not to present his bill. “That’s part of the essential work of government that has to get done,” Wilcox said. “It’s standard.” Pilon tried to explain the situation to Hammer, but she wouldn’t hear it. “Marion crucified me,” he told me. “I said I would have voted against the amendments, but she didn’t believe me. She called me a liar. She said I did it on purpose, and that I had a choice. But I didn’t, unless I wanted to let my own bill go down in flames.”
The following winter, Hammer revived the enhanced Stand Your Ground legislation. The bill cleared the Senate and went back to the House, where it was assigned to the Judiciary Committee. The chair was Representative Charles McBurney, a Republican, who had been a loyal ally to Hammer and, like Pilon, had received an A-plus during his most recent reëlection campaign. A lawyer by trade, he had reservations about the bill. In November, two months before the bill was resurrected in the Senate, Hammer had written to him that she was “distressed” to hear that he’d been working to undermine her efforts. McBurney told Hammer that the “rumors are untrue,” and that, while he had “concerns about aspects of that bill,” he had “too much respect” for her not to discuss them with her. But, in late February, 2016, with the bill back in the House, McBurney told the press that he did not plan to call it up for a vote. “I was concerned about the policy,” he explained to reporters, and thought it best to press “the pause button.”
McBurney, who was in his final term, was seeking an appointment to a circuit-court judgeship in the Jacksonville area. In the spring, just a few months after McBurney killed Hammer’s bill, a nominating commission placed him on a list of six finalists for the job. The list was forwarded to Governor Scott, who would decide which candidate should fill the vacancy. Shortly thereafter, Hammer warned her supporters that McBurney had “proved himself to be summarily unfit to serve on the bench of any Court anywhere.” She accused him of trying to “gain favor with prosecutors,” and claimed that he “traded your rights for his own personal gain.” Hammer ended her missive with a set of directions. “E-mail Governor Rick Scott RIGHT AWAY,” she wrote. “Tell him PLEASE DO NOT APPOINT Charles McBurney to a judgeship.”
Thousands of people complied with Hammer’s request, and, in early summer, Scott gave the job to one of the other candidates. (Scott’s office told me that he appointed the best candidate: “Any inference that he was influenced is false.”) Don Gaetz told me, “When Marion launched her campaign to pay McBurney back, whatever chances he had for that judgeship melted immediately.”
Meanwhile, Pilon was engaged in a highly competitive primary for an open seat in the state Senate. Hammer dropped his grade to a C and supported one of his House colleagues, a young, ardently conservative Republican named Greg Steube. In August, Steube won the primary. “She sent out thousands of cards telling people to vote for him,” Pilon, who is now retired, said. “She did for him what she once did for me.”
In January, 2017, Hammer returned to the business of legislating. The new session would not begin until March, but her Stand Your Ground bill had already been refiled. She sent out blast texts and e-mails to Republican lawmakers, urging them to co-sponsor it. One legislator who received a text was Representative Randy Fine, a Republican in his first year of office. “OK,” he answered. “Let me read the bill and talk to Bobby”—Bobby Payne, the primary sponsor in the House. He went on, “I’ve barely been able to figure out how to file my first bill,” adding, “Haven’t cosponsored anything yet.” Eventually, he joined forty-six of his House colleagues in co-sponsoring the bill.
When the legislature reconvened, the Stand Your Ground bill passed, despite vehement objections from prosecutors across the state. In early June, Scott signed it into law. Last fall, a study published in JAMA Internal Medicine revealed that, in Stand Your Ground’s first decade, the number of homicides ruled legally justifiable had increased in Florida by seventy-five per cent. In one notable instance, two boat owners got into a fight and fell in the water; as one attempted to climb out, the other fatally shot him in the back of the head. A jury found the killer not guilty.
Mary Anne Franks, the law professor from the University of Miami, told me that the number of justifiable homicides is likely to continue to rise. “The new amendment makes it even easier for killers who provide zero evidence of self-defense to avoid not only being convicted but being prosecuted at all,” she said.
After Charles McBurney learned that he’d been passed over for the judgeship, he published an op-ed on Jacksonville.com, arguing that Hammer’s bill had nothing to do with gun rights, and decrying her tactics. “It’s the message being sent to our legislators and elected officials that ‘you can be with me on virtually everything, but if you cross me once, even if the issue doesn’t involve the Second Amendment, I will take you out,’ ” he wrote. “It’s frightening for our republic.”
In June, 2016, when a shooting occurred at the Pulse night club, in Orlando, in which forty-nine people were killed and another fifty-eight wounded, the Florida legislature was out of session. Using a long-shot procedural maneuver, Democrats tried to convene a special session but were rebuffed by Republicans. At the time, Hammer told the Tallahassee Democrat, “I have not heard a single Republican say that they were interested in spending the taxpayer’s money for a special session that would achieve nothing but more publicity for Democrats.”
Months later, Representative Carlos Smith, a Democrat from East Orlando, introduced a bill that would have banned assault weapons. It never got a hearing. “The power of Marion Hammer dictated whether we could even have a conversation about what I was proposing,” he told me. “I lost constituents at Pulse. I lost a friend.”
This legislative session, he reintroduced the bill. On Tuesday, February 20th, as students from Douglas High School sat in the gallery, every House Republican voted against bringing the legislation to the floor. Smith said, “It was devastating to watch that happen, but the students aren’t kids anymore, and it’s important that we don’t shield them from harsh political realities.”
The next day, students and other protesters descended upon the capitol. They congregated outside the office of Governor Scott, chanting, “You work for us!” But Scott was not there. He was attending a funeral for a student. ♦
This story was published in partnership with The Trace, a nonprofit news organization covering guns in America.
This article will be published in its print form in the March 5, 2018, issue.
Never miss a big New Yorker story again. Sign up for This Week’s Issue and get an e-mail every week with the stories you have to read.